a (non) formalist film or a play i’d like to make one day

May 5, 2009

 

the cast and stage directions:

 

thebes and oedipus (both at the same time):

 

Reading greek tragedy through marx e.g. as the allegory of capitalist s collapse under the weight of its own contradictions.

The forsaken u.s. military radar i. e. the pinnacle of overproduction, hedonism and imperialism is the blinf oedipus And the buerocratic strong hold of creon 

creon himself: image (or visibility, perceptibility, and..the ‘human animal’ ?)

polynicessound (and how do the unburried dead sound? Maybe, various ‘ internationals’ slowed down  to the point where its just an indesernible, inhuman sound  playing at the same time out of  sync)

ismene: time (her indecisiveness makes the film go on)

chorus: nothing (absent) no morality

antigone: montage (only one cut , every image is contained within the other before antigones  act)

and i want another character to appear after the cut

the raven from passolini’s  ‘the hawks and the saprrows’ to walk inside of the derelict radar interiors

starts in 1.3 minutes
he will say something wise and silly and look out of  the window
and there will be all the multitudes of people from the anti G20 anti Nato
protests marching together
(:
 

Terry Eagleton Berlin 4th May 18.15

April 28, 2009

TERRY EAGELTON – “The Death of Criticism”
Der Vortrag findet am Montag, den 4. Mai 2009, um 18:15 Uhr im Großbritannien-
Zentrum der Humboldt-Universität zu Berlin, Mohrenstr. 60, Raum 105, in englischer
Sprache statt. Alle sind willkommen, der Eintritt ist frei.
http://www2.hu-berlin.de/gbz/downloads/pdf/PM_Eagleton.pdf


Harun Farocki: Image in Violence

April 27, 2009

http://www.goethe.de/ins/gb/lon/kue/en4375269.htm

julia wrote: ‘around 40min. farocki makes the point about the use of re enactement strategies nowadays
by pointing at that it is often defended and used as the only mimesis possible to get access to realism.. which can/shall be criticise..some interestings connections are made between participation and
immersion.’


Spivak Other Asias, Butler Frames of War, Audio of Lectures, Berlin Feb 2009

April 21, 2009

Gayatri Spivak – Other Asias February 14 2009 Berlin WIKO

Judith Butler – Frames of War – February 2009 FU Berlin


Political Power and the Kings Magic – Graeber and Lacan

April 21, 2009

short passage ( which expands the point of power’s symbolic base in my previous post)

from

THE SADNESS OF POST-WORKERISM
or
“ART AND IMMATERIAL LABOUR” CONFERENCE
A SORT OF REVIEW
(Tate Britain, Saturday 19 January, 2008)
http://www.commoner.org.uk/wp-content/uploads/2008/04/graeber_sadness.pdf

by David Graeber
It is the peculiar feature of political life that within it, behavior that could only otherwise be considered insane is perfectly effective. If you managed to convince everyone on earth that you can breathe under water, it won’t make any difference: if you try it, you will still drown. On the other hand, if you could convince everyone in the entire world that you were King of France, then you would actually be the King of France. (In fact, it would probably work just to convince a substantial portion of the French civil service and military.)
This is the essence of politics. Politics is that dimension of social life in which things really do become true if enough people believe them. The problem is that in order to play the game effectively, one can never acknowledge its essence. No king would openly admit he is king just because people think he is. Political power has to be constantly recreated by persuading others to recognize one’s power; to do so, one pretty much invariably has to convince them that one’s power has some basis other than their recognition. That basis may be almost anything—
divine grace, character, genealogy, national destiny. But “make me your leader because if you do, I will be your leader” is not in itself a particularly compelling argument.

In this sense politics is very similar to magic, which in most times and places—as I discovered in Madagascar—is simultaneously recognized as something that works because people believe that it works; but also, that only works because people do not believe it works only because people believe it works. For this why magic, whether in ancient Thessaly or the contemporary Trobriand Islands, always seems to dwell in an uncertain territory somewhere between poetic expression and outright fraud. And of course the same can usually be said of politics”

————————————————————

also the Lacan and the Crazy King thing, from  “Everything Politics is, Chomsky is not”  by Henrik Jøker Bjerre
http://www.wittgenstein-network.dk/home/papers/Everything%20Politics%20is,%20Chomsky%20is%20not.pdf

This is why Lacan famously stated that the madman, who thinks that he is a king, is no crazier than the king, who thinks that he is a king. In as far as the king identifies with his symbolic mandate to such a degree that he doesn’t see that that is all it is, or in other words: in as far as he believes that there is no difference between his position of enunciation and the content of what he is (described as), he is as crazy as the madman. Another Lacanian paraphrase of the cogito could thus be: “I don’t think, therefore I am (the king).”


The rest of the audios from On the Idea of Communism

April 19, 2009

Finally lernt how to upload streaming audio. Here is the rest of the conference:

SATURDAY 14 March

00:00 Alessandro Russo “Did the Cultural Revolution End Communism?”

40:55 Alberto Toscano “Communist Power / Communist Knowledge”

01:16:50 Antonio Negri “Communisme: reflexions sur le concept et la pratique”

01:54:00 Discussion

On the Idea of Communism (Saturday)

SATURDAY AFTERNOON SESSION

07:00 Terry Eagleton “Communism: Lear or Gonzalo?”

35:08 Jacques Ranciere “Communists without Communism?”

01:10:00 Alain Badiou ”Communism: a generic name”

02:12 Discussion

On the Idea of Communism (Saturday 2)

SUNDAY

03:44 Slavoj Zizek “To begin from the beginning over and over again”

55:40 Gianni Vattimo “Weak Communism?” 01:34:50

Judith Balso “Communism: a hypothesis for philosophy, an impossible name for politics?”

Concluding Debate

On the Idea of Communism (Sunday)

Friday.


Peter Hallward – Communism of the Intellect, Communism of the Will

April 18, 2009